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Saturday, June 15, 2013

Scientific Basis for Ayurvedic Therapies -4























































































Scientific Basis for
Ayurvedic Therapies 


edited by
Brahmasree Lakshmi Chandra Mishra






3.1 Introduction
Ayurveda, the Indian System of Medicine (ISM), may be the least well known of the
complete systems of medicine in the West, despite being one of the oldest. According to
the definition used by the National Center for Complementary and Alternative Medicine
(NCCAM),
1
World Health Organization (WHO), and other organizations, Ayurveda qualifies
as a complementary and alternative medicine (CAM).
2
Certain techniques used as therapies in this system of medicine have been assimilated
in the West but not practiced as a whole system. For example, yoga, oil massages,
meditation practices, and body cleansing (both internal and external) are used frequently
in the West as part of health-promoting behaviors; they are rarely perceived as part of
a larger holistic traditional medical practice. Often the practitioners of these techniques
have not completed full Ayurvedic medical training and have merely focused on learning

the technique via the apprenticeship method. The training is limited to studies with
practitioners in India, whereas others have merely taken weekend seminars. Some
training is now available in the U.S. for those who wish to get a certificate or some other
training credential. These programs are not full time and last between 1 and 2 years.

No equivalent program of the Ayurvedic medical schools in India, which require 5
1
/
2
years of training before practice is allowed, exists.

As a result, there are quite a variety
of credentials held by the practitioners of Ayurvedic therapeutic techniques. In addition,
because licensing is not required by most states in America, there is not a consistent
and focused movement torward establishing the practice. It is also questionable as to
whether those programs that teach both professionals and paraprofessionals certain
Ayurvedic treatment techniques (e.g., yoga) without the whole context of Ayurvedic
theoretical underpinning will do more than produce isolated therapies originally
designed to be part of a whole.
This disassociation of the Ayurvedic treatment repertoire will minimize optimization of
patient recovery potential as the synergistic advantages will be lost. Because these practices
are rarely coordinated by a trained Ayurvedic physician in the West, research into the
utilization of Ayurvedic bodywork practices, cleansing, and Ayurvedic herbals used independently
or in an integrated medical scenario with allopathic treatment techniques is
essential. Research in Ayurveda must be done with rigor and with an expectation of
perusal by Western trained physicians who wish to integrate these techniques into their
health-care practices. Without research data that will convince the Western trained physician
that a patient can benefit or at least will not be harmed, Ayurveda will continue to
remain an underutilized therapeutic option for patients.
Research must be done to identify which practices and herbals are both safe for specific
conditions, with or without certain co-morbidities, and that are able to produce optimized
patient recovery. Because individual practices have begun to be used primarily
as a consumer-driven enterprise, research respecting the character and tradition of
Ayurvedic medical parameters must be conducted within the context in which the
practice is likely to occur.
3.2 Empiricism in Medical Knowledge Development
It is interesting to note that many Western-trained physicians question, for example, the
scientific underpinning or rationale for the use of Ayurvedic medicine, homeopathy, and
traditional Chinese medicine. However, empirical explanations for use of health treatments,
much like the role of empiricism in a biological lab, are often ignored as a source
of evidence. Empiricism draws upon close observation and experimentation.

So, when
past Ayurvedic physicians observed changes in a patient’s condition after administering
a treatment, it should not have been considered philosophical or traditional knowledge,
per se. It is not less valid than observations made and recorded in a laboratory experiment.
When clinical case notes are passed on to colleagues and to the next generation of doctors
being trained, it is no less valid than descriptive case studies published today in peerreviewed
medical journals. In balance, it might be helpful to note that if the highest
scientific rigor were demanded of allopathic medicine as is being demanded of CAM
practices, including Ayurveda, conventional medical practice would not meet the mark
either. In 1983 the U.S. Office of Technology stated that only 10 to 20% of all procedures
currently used in medical practice had been shown effective by controlled trial.


Clinical Research Design: Limited Systematic Review of Five Diagnostic Categories

data indicate that only 20 to 37% of procedures in conventional medicine have been
subjected to the same standards as demanded for CAM.

3.3 Ayurveda: An Evidence-Based Medicine
An accurate understanding of what evidence-based medicine (EBM) really means might
be helpful in understanding the relative role of science and clinical knowledge. EBM,
which has become a buzz word concerning medical decision making, refers to a triangulated
set of information that the physician should use to determine the best treatment for
a particular patient.

Here, Western medicine is coming closer to a holistic treatment
approach, closer to the parameters of treatment in Ayurvedic practice. The three factors
of EBM are the following:
1. Best available relevant scientific evidence concerning the effectiveness and efficacy
of the proposed treatment
2. Physician knowledge based on practice experience
3. Patient’s own preferences for treatment modalities if they do not contradict 1 or
2 above
In order to make the best utilization of this triangulation of information, physicians
must be familiar with the treatment perspectives described in the scientific literature. If
there is a dearth of information or the studies are conducted without scientific rigor,
patients are put into jeopardy; either therapies that might help will not be considered, or
physicians will be concerned about validity and reliability of data based on quality of data
in studies reported.
3.3.1 Overcoming Barriers of Research
There have indeed been barriers to CAM research, in general, which also affected
Ayurvedic research. They have included structural barriers in the West where conventional
medical institutions received the largest share of funds to investigate therapies for which
no one in the institution receiving the funds had any firsthand knowledge. Collaborations
were often not equitable, even when CAM therapists were co-investigators. Publication
bias has been a problem in the past. With specific journals dedicated to publishing CAM
literature, the situation may improve. However, both CAM investigators and journal
editors must produce and ensure the quality of data presented. In this way, those persons
who are skeptical will learn that CAM researchers can produce good, relevant science.
Expectations for randomized controlled trials (RCTs) can be another barrier. It is appropriate
for preclinical studies to be done along with quasi-experimental designs prior to
conducting RCTs whenever possible.

It is important for the investigators in RCTs to have
established factors that will allow for accurate calculation of sample size, to determine
possible sources of bias in executing such a trial, the usefulness of outcome measures
chosen, and that the dosages (if applicable) and delivery schedule of the therapeutic
product or intervention are optimized before moving to an RCT. If these factors, minimally,
are not known, then the investigators must do Phase II clinical work to establish this

information. It behooves all of us to recognize research at the case study, case series, or
outcome study level for the scientific building blocks that they are.

3.4 Research Designs: A Look at a Hierarchy of Design
Several clinical study types can be implemented by those clinicians who do not have the
funds or expertise to engage in larger research projects. These clinicians may consider
adding to the body of knowledge through executing one of the following designs.
3.4.1 Case Studies
3.4.1.1 Retrospective Case Study
This case-study design can offer information about an unusual case that might help
colleagues problem solve if they have a similar case. In this research design, there would
be no prior planning to investigate the diagnosis or treatment. The term
retrospective
is
used to refer to its structure. Generally, the authors of such a study give detailed information
about the demographic, diagnosis profile, and general health parameters of the
patient of focus. The therapy utilized and the patient progress are noted in detail. This is
a particularly useful tool when the disease presents in an unusual manner, the patient’s
progress is unanticipated, or a unique therapy has been tried.
A prospective descriptive case study is structured identically to the retrospective model
given above except that the clinician plans in advance to conduct the study. Like the
retrospective case study described above, the information is for the most part qualitative.
It is hoped that the prospective nature of the study will encourage the clinician to take
even more detailed SOAP (clinical) notes than would have been the case normally; this
creates a rich information source for those clinicians who might find the information useful
in the future. Both retrospective case studies and prospective case studies can be case
series. This change in name merely means that multiple (generally 5 to 10) patients with
a similar diagnosis or similar treatment will be presented.
Probably the most useful study of this design type is the structured or experimental
case study and case series. This design involves
a priori
design time. The specific patient
diagnostic parameters, type and duration of treatment, outcome measures, number of
patients in the sample (n = 1 to 10), and analyses would be planned in advance. This
structure allows for quantitative information in addition to the standard qualitative
information to be gleaned from the investigation. This type of design is particularly
helpful when details of the therapy and consequences are required to determine optimum
delivery of a new therapy or new combination of therapies or when there are
questions about the effectiveness of a therapy for an esoteric group of sufferers from a
particular diagnosis.
3.4.1.2 Outcome Studies
Another design that might be considered is an outcome study. This design is similar in
structure to the experimental case study described above. However, it would best be built

upon a case study where notions of percentage of improvement are available so that power
calculations could be generated. Whenever possible, knowing the number of participants
needed to show differences, generally moderate differences, is important. Otherwise,
investigators are left using cookbook guesses that may defeat the purpose of the study.
Patients serve as their own control, and their improvement is noted through standardized
measures from baseline (period just prior to treatment beginning) to various measurement
points until the end of treatment. Often 25 to 30 persons are enrolled if prior data are not
available to determine sample size needs. Because patients serve as their own control, it
is a very useful design to refine the therapy, refine study protocol, and have larger sample
size data to inform an RCT design.
Because there is no control group and patients serve as their own control (a better
match would be hard to imagine), attention to possible sources of bias in the design is
important. If covariants are known, efforts should be made to eliminate them in the
design or to collect data on these factors and control them in the analysis. This design
does not address issues of potential placebo effect; whenever possible, these studies are
followed by homogeneous and heterogeneous RCTs. Many questions that can be
answered by this design cannot be answered by RCTs. The scientific question to be asked
coupled with the data that already exist in the literature may mean that an RCT is not
the best design.
3.4.1.3 Randomized Controlled Trials
RCTs are best done when there is information in the existing literature at a quasi-experimental
level (e.g., outcome study) to inform the RCT. It is important to minimally:
1. Have a specific research question that can be answered by a multigroup comparison.
2. Know the optimum effective dose or equivalent for the medical practice before
starting.
3. Know the precise number of subjects needed to be able to detect differences among
the groups.
4. Know that the placebo or sham arm of the study will not be obvious to the
participants (blinding is maintained).
5. Know the approximate number of dropouts expected due to possible rigors of the
protocol.
6. Take precautions to control potential biases and not merely rely on random assignment
to condition or pure randomization to equally disburse individual differences
among the groups in the study.
7. Have a precise analytical plan with the person manipulating the data (biostatistician
or methodologist) blinded to group assignment as completely as the persons
in contact with the patients.
It is obvious that preliminary data at quasi-experimental levels must be collected before
the sophistication of an RCT design is cost effective. Guessing on information required to
inform an RCT will result in poor data, which may be considered valid in today’s medical
culture merely because it uses the word
randomized
in the title. It is far better to contribute
to the body of knowledge with a well-done case study or outcome study than to report
a flawed RCT.

3.4.1.4 Systematic Reviews and Meta-Analyses
Two additional designs that contribute to a consensus building about a therapy or diagnosis
are systematic reviews and meta-analyses. Both designs are secondary analyses of
previously done work. Generally, these two designs have utilized RCT data and not
included information from quasi-experimental designs with the assumption that RCTs
constitute the highest level of data collection for individual trials. Both homogeneous and
heterogeneous RCTs are used in both.
A systematic review is a qualitative method of evaluation of a group of RCTs on a
specific therapy or diagnosis for the most part. The fewer the RCTs, the smaller the data
pool from which conclusions are drawn. Currently, systematic reviews in CAM suffer
from too few RCTs on the topic, design flaws of the RCTs (e.g., inadequate sample size),
and changing expectations of expected research rigor in CAM during the most recent past.
Other levels of data must continue to be relied upon for clues to prescribing and safety
parameters.
A meta-analysis is difficult at this point, but some have been attempted. This research
strategy is similar to systematic reviews except that the analysis is a quantitative one. The
authors of such analyses generally attempt to get raw data from authors of RCTs, normalize
the data across the trials they have collected, and use this pooled data attempt to determine
the overall safety or efficacy of a particular therapy. This is even a more difficult task than
a Systematic Review strategy. These designs are best left to biostatisticians or methodologists
at this time. Even they have difficulty getting sufficient information in which to
conduct a meta-analysis, as the total information required is rarely reported in full in a
published article.
3.5 Southern California University Research Model
The authors of this chapter have pursued a stepwise approach to development of a research
track in Ayurveda, just as in other medical treatment modalities. Even though effectiveness
and efficacy of certain therapies were established via traditional knowledge and through
clinical data used in conventional medicine, this research group has chosen to investigate
Ayurvedic therapies holistically and to investigate specific herbals within a reductionistic
science-based approach as well. Animal work concerning mechanism of action and safety
and toxicity has been conducted with standard models. Additionally, each diagnosis and
therapy pursued are first tested in a structured case study design, a case series, and
outcome study before moving onward to an RCT. In this way, the team utilizes the
traditional knowledge base to develop the research questions and design both basic science
and clinical studies. Design structure and outcome measures are then used that will satisfy
scientists regardless of the continent on which they live.
Unlike their knowledge of recently formulated conventional drugs, these authors have
the advantage of knowing the long history of use of many of the herbal formulas or
processes in Ayurveda. However, we still collect adverse event data and report them (lack
of them) so that those physicians who read the studies will have as much detail as possible
about the potential benefit to their patients. Until there are many fully trained Ayurvedic
physicians in the West, access to knowledge about the appropriate use of therapies and
formulas may have to come from doctors initially trained in the West. It is best that we

become “bilingual”: Ayurvedic medical benefits should be presented both in the context
of Ayurvedic practice and in a framework that the conventional physician will understand
and ultimately feel comfortable using in his or her practice with appropriate patients.
3.6 Review of Quasi-Experimental Data
The clinical trial data in five monographs on epilepsy,
11
asthma,
12
hyperlipidemia,
13
urinary
diseases,
14
and liver diseases
15
generated by Central Council for Research in Ayurveda
and Siddha, Ministry of Health, India, were reviewed and analyzed in this chapter for
effectiveness of the following herbs and herbal formulas:
1. AYUSH 65 in epilepsy
2.
Naradeeya lakshmi vilasa rasa
in bronchial asthma
3.
Shwasa kesari
tablets in bronchial asthma
4.
Guggulu
in hyperlipidemia (short-term study)
5.
Guggulu
in hyperlipidemia/hyperlipoproteinemia (long-term study)
6.
Varuna
in urinary tract infection, benign prostatic hyperplasia (BPH), urolithiasis,
and miscellaneous disorders
7.
Kulattha
in urolithiasis
8.
Varuna
and
Kulattha
in urolithiasis
9.
Kulattha
and
Gokshuru
in urolithiasis
10.
Katuki
in hepatocellular jaundice, chronic hepatitis, and cirrhosis
11.
Katukyadi
yoga in hepatocellular jaundice, chronic hepatitis, postinfective hepatitis,
obstructive jaundice, chronic cholecystitis, and postcholecystectomy syndrome
12.
Kumariasava
in hepatocellular jaundice, chronic hepatitis, and obstructive jaundice
13.
Kumariasava
in hepatocellular jaundice, chronic hepatitis, and obstructive jaundice
14.
Daruharidra
in hepatocellular jaundice, chonic hepatitis, postinfective hepatitis,
and obstructive jaundice
3.6.1 Clinical Data
(1) quality assessment of the data using the Singh Scale for quasi-experimental designs
and (2) safety assessment using the Safety Assessment Score for Controlled Clinical Trials
©
(SAS-CT). The Singh Q-E Quality Assessment Scale
©
scores 10 factors with 15 possible
points. The 10 areas are the following:
1. Background and significance of literature review
2. Adequacy of treatment
3. Power calculation
Table 3.1 shows the rating of the data included in the monographs along two parameters:

4. Description of product and procedure
5. Description of sample selected
6. Description of outcome measures
7. Data report
8. Attention to possible bias in experimental design
9. Bias present in design or operationalization of design
10. Comparison of dropouts and competitors
Of the factors listed, 1, 2, 3, 5, and 6 have two points possible due to the specific
the SAS-CT system which queries six global issues with subfactors being scored to produce
a possible point score of 100. As the clinical trials reviewed here were not controlled, the
scores were modified for the safety assessment. Full scores were given if the scoring
category was satisfied for the single group receiving the therapy. Table 3.1 gives both
summed scores for each data set reviewed within the monograph for both scales and gives
partials across factors for all data sets reviewed.
All authors and three research assistants acknowledged here participated in the systematic
review process using both scales. Each article was primarily reviewed by two people
with a third person as an arbitrator for reconciliation purposes. This mechanism guaranteed
that four to five people reviewed each article in order to produce the scoring offered
in the table.
The studies reviewed here with the Singh Q-E Quality Assessment Scale received full
points on the factors of the background and significance of study, sample description,
clarity of outcome measures utilized, and clarity of tables and data reported. Twelve of
thirteen data sets utilized outcome measures with established, known, or reported reliability
and validity. Ten of the thirteen articles were believed to be without operationalization
flaws and presented the protocol in sufficient detail to allow for replication. Nine
of the data sets optimized treatment to patients and seven of the thirteen justified the
dosage of herbal treatments or therapies offered. Overall, this is quite a good showing.
These results should encourage others to read the literature that is originating in India
and other non-Western venues with the attitude that the data presented are going to be
consistent with the quality of trials available in the West.
The SAS-CT scores were a bit more mixed. This factor is important, because people in
the West are particularly interested in safety information on herbals and procedures that
are less well known to them. Of the 13 studies reviewed, the range of scores was from 0
to 100. Four studies got perfect scores for reporting safety issues and five got no points.
Other scores were 17, 21, 44.1, 47, and 88. It must be noted that an investigator should
address the issues around safety: the occurrence of adverse events, the severity of them
should they occur, whether they are likely related to the trial or not, and what the dropout
rate is and were these due to adverse events minimally. For example, it is impossible to
tell whether five articles did not report adverse events because none occurred, or the
information was merely not reported. A simple sentence saying (1) that there were no
adverse events and (2) there were no dropouts would go a long way to assist those reading
data to assess safety. A reader cannot assume that a product is safe if there is nothing
about adverse events mentioned; he or she can only wonder.
subfactors listed (see Table 3.1 for more details). The safety score was derived by using

TABLE 3.1
Evaluation of Clinical Trials of Typical Ayurvedic Therapies
Quasi-Experimental Designs:
Singh's Scale
Factors and Study Codes*
EPI ASTH 1
ASTH
2
LIPID
1 LIPID 2 VARUNA
KUL
A
V+
K
K+
G
KATUK
I KYOGA ASAV
DAR
U MEAN
Background and significance or
literature review
Adequate knowledge of disease 1 1 1 1 1 1 1 1 1 1 1 1 1 1
Adequate knowledge of treatment 1 1 1 1 1 1 1 1 1 1 1 1 1 1
Adequacy of treatment
Optimum dose, duration 1 1 1 1 1 0 0 0 0 1 1 1 1 0.69
Dose justification 1 1 1 0 0 0 0 0 0 1 1 1 1 0.53
Power calculation
Number needed reported 0 0 0 0 0 0 0 0 0 0 0 0 0 0
Sufficient number recruited 0 0 0 1 1 0 0 0 0 1 1 0 0 0.3
Description of product and procedure
Sufficient for replication 1 1 1 1 1 1 0 0 0 1 1 1 1 0.76
Description of sample selected
Demographics 1 1 1 1 1 1 1 1 1 1 1 1 1 1
Diagnosis-related information 1 1 1 1 1 1 1 1 1 1 1 1 1 1
Outcome meaasures
Clearly stated 1 1 1 1 1 1 1 1 1 1 1 1 1 1
Validity and reliability established 0 1 1 1 1 1 1 1 1 1 1 1 1 0.92
Data reported
Report consistent with data tables
etc.
1 1 1 1 1 1 1 1 1 1 1 1 1 1
Attention to possible biases 0 0 0 1 1 1 0 0 0 0 1 1 1 0.46
No operationalization flaws 1 1 1 1 1 1 1 1 1 0 1 0 0 0.76
Comparison of dropouts vs.
completers
0 0 0 1 1 0 0 0 0 0 0 0 0 0.15
Total 10 11 11 13 13 10 8 8 8 11 13 11 11 10.46

TABLE 3.1 (continued)
Evaluation of Clinical Trials of Typical Ayurvedic Therapies
Factors and Study Codes*
SAS-CT (Safety Assessment Scores
for Controlled Clinical Trials) EPI ASTH 1
ASTH
2
LIPID
1 LIPID 2 VARUNA
KUL
A
V+
K
K+
G
KATUK
I KYOGA ASAV
DAR
U MEAN
AEs NR (adverse events not related) 27.0 0.0 27.0 27.0 27.0 0.0 0.0 0.0 0.0 0.0 0.0 27.0 27.0 12.5
ADRs (adverse drug reactions) 27.0 0.0 0.0 27.0 27.0 0.0 0.0 0.0 0.0 17.0 21.0 27.0 27.0 13.3
SAEs NR (serious adverse events not
related)
13.5 0.0 0.0 13.5 13.5 0.0 0.0 0.0 0.0 0.0 0.0 13.5 13.5 5.2
SADRs (serious adverse drug
reactions)
13.5 0.0 13.0 13.5 13.5 0.0 0.0 0.0 0.0 0.0 0.0 13.5 13.5 6.2
DOs AEs/SAEs NR (dropouts due to
AEs and SAEs NR)
3.5 0.0 3.5 9.5 9.5 0.0 0.0 0.0 0.0 0.0 0.0 9.5 9.5 3.5
DOs ADRs/SADRs (dropouts due to
ADRs and SADRs)
3.5 0.0 3.5 9.5 9.5 0.0 0.0 0.0 0.0 0.0 0.0 9.5 9.5 3.5
Total 88.0 0.0 47.0 100.0 100.0 0.0 0.0 0.0 0.0 17.0 21.0 100.0 100.0 44.1
*Study codes:
EPI = Effect of AYUSH 65 in epilepsy.
ASTH 1 = Effectiveness of
Naradeeya Lakshmi vilasa rasa
in bronchial asthma.
ASTH 2 = Effectiveness of
Shwasa kesari
tablets in bronchial asthma.
LIPID 1 = Effectiveness of
Guggulu
in hyperlipidemia (short-term study).
LIPID 2 = Effectiveness of
Guggulu
in hyperlipidemia/hyperlipoproteinemia (long-term study).
VARUNA = Effectiveness of
Varuna
in urinary tract infection, BPH, urolithiasis, and miscellaneous disorders.
KULA = Effectiveness of
Kulattha
in urolithiasis.
V+K = Effectiveness of
Varuna
and
Kulattha
in urolithiasis.
K+G = Effectiveness of
Kulattha
and
Gokshuru
in urolithiasis.
KATUKI = Effectiveness of
Katuki
in hepatocellular jaundice, chronic hepatitis, and cirrhosis.
KYOGA = Effectiveness of
Katukyadi
yoga in hepatocellular jaundice, chronic hepatitis, postinfective hepatitis, obstructive jaundice, chronic cholecystitis, and postcholecystectomy syndrome.
ASAV = Effectiveness of
Kumariasava
in hepatocellular jaundice, chronic hepatitis, and obstructive jaundice.
DARU = Effectiveness of
Daruharidra
in hepatocellular jaundice, chonic hepatitis, postinfective hepatitis, and obstructive jaundice.

Acknowledgments
The following research assistants participated in the systematic review process but did
not participate in manuscript preparation: Xiao-Dong Liu, Ph.D., Tarek Adra, Pharm.D.,
Carol Cho, B.Sc., and Chintan Acharya.
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2.
of a WHO Meeting, Technical Report Series 622
, Geneva, Switzerland, 1978.
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Complementary and Alternative Medicine
Secrets: Questions & Answers about Integrating CAM Therapies into Clinical Practice
, Kohatsu, W.,
Ed., Hanley & Belfus, Philadelphia, 2002, p. 65.
4.
7, 2002.
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J. Med. Ethics
, 18, 117–118, 1992.
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base for CAM,
Complement Ther. Med
., 9(2), 111–116, June 2001.
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Complement Ther. Med
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Br. Med. J.
, 312, 71–72, 1996.
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, James, W.B. and
Levin, J.S., Eds., Lippincott–Williams & Wilkins, Philadelphia, 1999, p. 57.
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3, 1997.
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Ayush-56: An Ayurvedic Anti-Epileptic Drug
, Central Council for Research in Ayurveda and
Siddha, Ministry of Health & Family Welfare, Government of India, New Delhi, 1997.
12. Goyal, H.R., Ed.,
Tamaka Shwasa (Bronchial Asthma): A Clinical Study New Delhi
, Central Council
for Research in Ayurveda and Siddha, Ministry of Health & Family Welfare, Government of
India, New Delhi, 1997.
13. Malhotra, S.C., Ed.,
Pharmacological & Clinical Studies of Guggulu (Commiphora Wightii) in
Hyperlipidaemia/Lipid Metabolism
, Central Council for Research in Ayurveda and Siddha, Ministry
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4
Panchakarma Therapy in Ayurvedic Medicine
Ajay Kumar Sharma

4.1 Introduction
One of the fundamental concepts of Ayurvedic management of diseases is to eliminate
toxic materials (vitiated
dosas
) from the body in order to cure a disease.
Panchakarma therapy
(PKT) is designed to eliminate the toxic materials. It is postulated that the toxic materials
of the body need to be eliminated radically before a palliative therapy is given. The
palliative therapy in the form of drugs and diets may not be effective unless the body
channels are properly cleansed and toxic materials are eliminated.
PKT is believed to purify or cleanse all the body tissues and to bring about the harmony
of neurohumours (
tridosas
)
(i.e.,
vata, pitta, kapha,
and
manasa dosas
[i.e.,
satva, raja,
and
tama
])
and to obtain long-lasting beneficial effects. PKT is not merely a therapeutic regi-
© 2004 by CRC Press LLC
44
Scientific Basis for Ayurvedic Therapies
men, but it may be considered a management tool when used at certain tissue and body
parts. It promotes and preserves the individual’s normal health.
PKT
1–3
is an important component of Ayurvedic management of diseases. It is the
comprehensive method of internal purification of the body through emesis (
vaman karma
),
purgation (
virechana karma
), enema (
vasti karma
), errhines (
nasya karma
), and bloodletting
(
raktamokshana
). This chapter will review the ancient classical concepts, traditional practices,
and recent advances made in this important field with proper evaluation and rational
assessment. Evidence obtained at our hospitals and at other research institutes in treating
a variety of diseases with PKT is discussed along with its possible use as an adjunct to
allopathic therapies.
PKT is indicated in arthritis, paralysis, neuromuscular diseases and in respiratory, gastrointestinal,
ENT, and several blood-related disorders with great benefits. PKT is contraindicated
in certain conditions like acute fevers, in various debilitating diseases, and
in certain tumors and cancers of different organs; it is also contraindicated in children,
the elderly, and pregnant women. PKT is indicated for both the healthy and diseased. The
five elimination procedures are usually advised in the sequence of emesis, purgation,
enema, errhines, and bloodletting, although it is not mandatory. Either one or all five
procedures are advised as per the need and condition of the person undergoing PKT.
Based on the health of the individual and stage and type of the disease, only one of the
five procedures may be done without following a sequence. However, proper preparation
and follow-up treatment are implemented for even one cleansing procedure.
The classical PKT is done in three stages:
1. Preparatory procedures (PREP) (
purva
karma
) — These procedures are done to
prepare the body to undergo a proper and thorough cleansing. They involve
applying as well as ingesting oils and fats, sweating, and also advising which
herbs to use to improve the digestion and metabolism in tissues.
2. Main cleansing procedures (MCP) (
pradhana
karma
) — These procedures consist
of five purification procedures especially designed to eliminate toxic materials
from the imbalanced dosas of the body. They are emesis, purgation, enema,
errhines, and bloodletting.
3. Postprocedures (
pashchata
karma
) — These procedures consist mainly of recuperative
measures in the form of diet, lifestyle changes, and rejuvenating herbs.
4.2
Panchakarma
Therapy Procedures
4.2.1 Preparatory Procedures
4,5
PREP are used to facilitate PKT effectiveness. They include (1) digestive juice stimulants
(
dipana
),
(2)
digestant (
pachana
),
(3) oleation
(
snehana
), and (4) sudation (
swedana
). All
procedures are discussed below
.
4.2.1.1 Digestive Juice Stimulants (Dipana) and Digestants (Pacana)
Digestive juice stimulants are agents that directly stimulate biofire (
agni
) and allow undigested
food to be processed without stimulating digestive enzymes. Administration of
© 2004 by CRC Press LLC
Panchakarma Therapy in Ayurvedic Medicine
45
digestants and digestive juice stimulants is an essential prerequisite of PKT; the objective
is to improve the digestion both at the cellular and gastrointestinal tract level.
Normal digestion is achieved with the administration of medicated dehydrated butter
(
ghee
) mixed with digestants and digestive juice stimulants. Dehydrated butter is a potent
biofire stimulant agent. Commonly used digestants and digestive juice stimulants are
described in Table 4.1.
Any preparation is usually administered for 3 to 7 days, depending on the age, disease,
and condition of the patient. Signs and symptoms of satisfactory stimulation of digestion
are (1) feeling of lightness in the body, (2) improved appetite, (3) feeling of thirst, and (4)
well-formed stool without any mucus.
4.2.1.2 Oleation Therapy (Snehana Karma)
4,5
Any procedure or substance that increases the availability of lubricants, which produce
lubrication in the body externally or internally, is called oleation therapy (OT). It is often
used as an independent therapeutic procedure for disorders of
vata
as well as PREP for
PKT. It is essential to administer OT to an individual before subjecting him or her to MCP
to mobilize the toxic materials from their respective sites.
OT may be given externally by applying the oily materials on the skin or internally via
ingestion, enema, or nasal route. External application consists of massage, application as
a thin layer on the skin, application on the scalp, as ear drops, holding the oily material
in the mouth for a few minutes, applying on the feet, etc.
4.2.1.2.1 Classification of Oleating Drugs and Agents
OT materials may be of animal or vegetable origin. Examples of animal origin materials
include dehydrated butter, animal fat, bone marrow, fish oil, and milk. Vegetable origin
materials include sesame oil and mustard oil.
The oleation substance selected for administration to the patient on the basis of a
water in the prescribed dose as indicated in Table 4.3.
OT is indicated prior to sudation as PREP, dry skin,
vata
dominance, excessive loss of
blood, and eye disorders. It is contraindicated in patients with aggravated
kapha
and all
conditions where PKT is contraindicated.
Internally medicated ghee is given for 3 to 7 days at the break of dawn (6 to 7
A
.
M
.),
based on the person's constitution and digestive power (
agni
and
kostha
). Usually this is
TABLE 4.1
List of Commonly Used Digestants and Digestive Stimulant Drugs
No. Formula Name Dose References
1
Panchakoladi churna
1–3 g BR
a
30/35
2
Hingvasshtaka churna
1–3 g BR 10/59
3
Lavana bhaskara churna
1–3 g BR 10/79–87
4
Chitrakadi vati
500 mg to 1 g BR 8/26,27
5
Arka vati
500 mg to 1 g BR 857
6
Agnitundi vati
250–500 mg BR 10/93,94
7
Shunthi ghrita
20–50 g BR 29/200, 201
8
Pippalyadi ghrita
20–50 g BR 5/1319–1322
9
Dashmoolarishta
20–30 ml BR 74/357–371
10
Drakshasava
20–30 ml BR 8/170–174
a
BR = Bhaishajaya Ratnavali.
underlying disease is shown in Table 4.2. Some standard preparations used for internal
oleation are listed in Table 4.3. These are to be swallowed orally with lukewarm milk or
© 2004 by CRC Press LLC
46
Scientific Basis for Ayurvedic Therapies
preceded with easily digestible and compatible food with plenty of fluids a day earlier in
order to obtain proper oleation.
4.2.1.2.2 Massage Therapy (External Oleation Therapy)
External OT is achieved through massage and is done all over the body. For massaging
the head, cold or lukewarm oil should be used. The rest of the body should be massaged
with lukewarm oils. Massaging the body is to be done from 15 to 35 min. The massage
should be carried out in seven different postures:
1. Sitting posture with extended legs
2. Lying down in supine posture
3. Lying down in left lateral position
4. Lying down on the front side of the body (over the back region)
TABLE 4.2
Selection of Oleating Materials Based on Underlying Diseases
No. Oleating Drug Disease Indicated
1
Tikta ghita, mahatikta ghita
, or
vasa ghita
Skin and blood disorders
2
Kalyana ghita, brahmi ghita, mahakalyana ghita
Mental disorders, epilepsy, insanity, etc.
3
Maha sneha, pancatikta ghita
Paraplegia
Note: Adjuvants are recommended along with oleating materials.
No. Adjuvant Oleating Material
1 Lukewarm water In all types until specified; otherwise,
dehydrated butter
2 Vegetable soups Oils
3 Gruel made of rice Fat, bone marrow
TABLE 4.3
Some Standard Preparations of Internal Oleation
No. Disease Oil/Dehydrated Butter Dose Reference
1 Bronchial asthma
Manhanshiladi ghrita
20–30 ml CC
a
17/145
2 Skin disease
Mahatikta ghrita
20–30 ml CC 7/144–150
3 Psychosis
Mahakalyanaka ghrita
20–30 ml CC 9/42–44
4 Epilepsy
Panchagavya ghrita
20–30 ml CC 10/17
5 Cardiovascular accident
(stroke)
Bala taila
20–30 ml CC 28/148–156
6 Osteoarthritis, arthritis
Eranda taila
20–30 ml CD
b
25/6
7 Hepatobiliary disorders
Draksha ghrita
20–30 ml BR
c
12/135
8 Irritable bowel syndrome
Shunthi ghrita
20–30 ml BR 8/555
9 Gynecological disorders
Phala ghrita
20–30 ml BR 67/74-77
10 Tuberculosis
Pipali ghrita
20–30 ml BR 14/237
11 Hemorrhagic diathesis
Vasa ghrita
20–30 ml CC 4/88
12 Hemorrhoids
Vyoshadya ghrita
20–30 ml BR 8/187
13 Anemia
Pathya ghrita
20–30 ml CC 16/50
a
CC =
Charak Chikitsa
.
b
CD =
Chakradatta
.
c
BR =
Bhaishajaya Ratnavali
.

5. Lying down in right lateral position
6. Lying down in supine posture
7. Sitting postures with extended legs from 2 to 5 min in each posture, depending
upon the underlying disease
The massage should be done in a downward direction (i.e., away from the heart) over
larger areas or big organs and in circular form over joints or the lower back.
Proper and regular practice of massage therapy results in the following benefits:
1. Improves eyesight
2. Induces sound sleep
3. Improves the quality of skin by making it tender, delicate, and strong
4. Corrects stiffness, rigidity, and induces elasticity in the body by softening the
muscles, ligaments, and tendons
5. Relieves exertion, tiredness, and weakness due to various physical activities
6. Relieves and controls vitiated
vata dosa
in the body
7. Delays the aging process and strengthens the body
Massage therapy produces all these effects by lubricating the microcirculatory channels,
displacing the exudates which may relieve tension and pain, and preparing smooth passages
(microchannels) for elimination of toxic materials during sudation therapy.
The standard preparations used for massage therapy are described below:
1. Oils used for head massage
a.
Candanadi taila
(Bhaishajaya Ratnavali [BR] 14/292–295)
b.
Brahmi taila
c.
Jyotismati taila
2. Oils used for body massage
a.
Vatika
disorders
i.
Narayana taila
(Chakradatta [CD] 22/120–130)
ii.
Bala taila
(BR 26/273–283)
iii.
Dasmula taila
(BR 65/89)
b.
Paittika
disorders
i.
Kshira Bala taila
ii. Candanadi taila
iii. Candan Balalaksadi taila
c. Kaphaja disorders
i. Sahacaradi taila (BR 61/134–135)
ii. Dasmula taila
Oleating materials given alone without any other carrier substances are also effective
in providing oleation. In certain cases, some other substances such as rice, fruit juices,
soup, curd, buttermilk, and lentils are added.

 






Om Tat Sat
                                                        
(Continued...) 


(My humble salutations to H H Maharshi ji,  Brahmasri Sreeman Lakshmi Chandra Mishra ji and other eminent medical scholars and doctors   for the collection)

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